Darshan Diana Eck Pdf Printer
Born | 1945 (age 73–74) Bozeman, Montana |
---|---|
Alma mater | Harvard University |
Partner(s) | Dorothy Austin |
Awards | Unitarian Universalist Melcher Award (1994) and the Grawemeyer Award (1995) for Encountering God: A Spiritual Journey from Bozeman to Banaras |
Diana L. Eck (born 1945 in Bozeman, Montana) is a scholar of religious studies who is Professor of Comparative Religion and Indian Studies at Harvard University, as well as a Master of Lowell House and the Director of The Pluralism Project at Harvard. Among other works, she is the author of Banaras, City of Light, Darsan: Seeing the Divine Image in India, Encountering God: A Spiritual Journey from Bozeman to Banaras, and A New Religious America: How a Christian Country Became the World's Most Religiously Diverse Nation. At Harvard, she is in the Department of Sanskrit and Indian Studies, the Committee on the Study of Religion, and is also a member of the Faculty of Divinity. She has been reappointed the chair for the Committee on the Study of Religion, a position which she held from 1990 to 1998. In March 2012, Diana authored her book India: A Sacred Geography.[1][2][3][4][5]
Biography[edit]
Raised as a Christian Methodist in Montana, Eck later embraced Hindu, Muslim and Buddhist beliefs about spirituality and now she describes her religious ideals as 'interfaith' infrastructures.[6] She has been connected with the World Council of Churches, and Harvard Divinity School.
Eck's mother, Dorothy Eck, was a Montana State Senator for twenty years, president of the Montana League of Women Voters, and a delegate to Montana's 1972 Constitutional Convention.[7]
Education[edit]
Diana Eck Professor of Comparative Religion and Indian Studies and Frederic Wertham Professor of Law and Psychiatry in Society. Status is attested by the importance it is given in the work of scholars like Diana Eck,1. Seeing the Divine Image in India by Diana L. A Passage To India Pdf. Rethinking Identity: The Coloniser in E.
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Eck received her B.A. in Religious Studies from Smith College in 1967, and her M.A. in Indian History from The School of Oriental and African Studies, University of London in 1968. In 1976 she received her Ph.D. from Harvard University in the Comparative Study of Religion.
Interest in other religions[edit]
Since 1991, Diana Eck has also turned her attention to the United States and has been heading a research team at Harvard University to explore the new religious diversity of the United States and its meaning for the American pluralist experiment. The Pluralism Project has developed an affiliation with many other colleges and universities across the country and around the world. In 1994, Diana Eck and the Pluralism Project published 'World Religions in Boston, A Guide to Communities and Resources' which introduces the many religious traditions and communities in Boston, Massachusetts - from Native Americans, Christians, Jews, Muslims, Buddhists, Hindus, Sikhs, Jains, to Zoroastrians. In 1997, Diana Eck and the Pluralism Project published an educational multimedia CD Rom, On Common Ground: World Religions in America (Columbia University Press). This CD Rom received awards from Media & Methods, EdPress, and Educom.
In 2001, her book A New Religious America: How a “Christian Country” Has Become the World’s Most Religiously Diverse Nation was published. It deals with the new religious diversity in the United States, since 1965[8]Eck is married to the Reverend Dorothy Austin. The two joined in matrimony on July 4th, 2004, after 28 years together. [9]
Concept of Pluralism[edit]
Diana Eck Encountering God
Eck’s interest in other religions combined with her own ‘Christian pluralist’[10] faith led her to develop her concept of pluralism. Pluralism, for Eck, is the best response to the challenges of religious diversity. The term pluralism has been understood in numerous ways but Eck is clear to distinguish between pluralism and plurality[11] - two words which are often used interchangeably and without distinction. Whilst plurality is the fact of diversity, pluralism is a response to that diversity – and in Eck’s account, it is an active, positive response.
Eck lays out three prevalent responses to religious diversity: exclusivism, inclusivism and pluralism.[12] An exclusivist approach takes the position that “my way is the only way”. An inclusivist might consider that there are grains of truth in other ways, but ultimately understands that “my way is the better way”. In contrast, a pluralist response seeks to find new ways of positively engaging with diversity, exploring differences whilst seeking common understanding. On the website for Harvard University’s Pluralism Project, Eck describes the four principles of pluralism:[13]
- Pluralism is not diversity alone, but the energetic engagement with diversity
- Pluralism is not tolerance, but the active seeking of understanding across lines of difference
- Pluralism is not relativism, but the encounter of commitments
- Pluralism is based on dialogue.
Eck’s concept of pluralism has been influential within the wider interfaith movement, and is cited by the Interfaith Youth Core as foundational to its organisational values.[14]
First LGBT Master at Harvard[edit]
In 1998, Eck and Dorothy Austin became the first same-sex couple to be masters of Lowell House,[15] one of the twelve undergraduate residences at Harvard.
Awards[edit]
In 1995, Eck was the recipient of the University of Louisville and Louisville Presbyterian Theological SeminaryGrawemeyer Award in Religion.[16]
In 1996, Prof. Eck was appointed to a U.S. State Department Advisory Committee on Religious Freedom Abroad, a twenty-member commission charged with advising the Secretary of State on enhancing and protecting religious freedom in the overall context of human rights.
In 1998, President Bill Clinton and the National Endowment for the Humanities awarded her the National Humanities Medal for her work on religious pluralism in the United States.
In 2002, Diana Eck received the Martin Marty Award for the Public Understanding of Religion from the American Academy of Religion
In 2003, Diana Eck received the Montana Humanities Award from the Governor of Montana
In 2007, Professor Eck was made a lifetime member of the Girl Scouts of the USA
In 2013, Diana Eck was elected an Honorary Fellow by the Governing Body on the recommendation of the Academic Board of her alma mater, SOAS, University of London
Books[edit]
- Eck, Diana L. (1968). J. Krishnamurti: the pathless way. New York: International Center for Integrative Studies. OCLC6733472. (14 pages)
- Eck, Diana L. (1998). Darśan: seeing the divine image in India. New York: Columbia University Press. ISBN9780231112659.
- Eck, Diana L. (1983). Banaras: city of light. London: Routledge & Kegan Paul. ISBN9780710202369.
- Reprinted as: Eck, Diana L. (1999). Banaras: city of light (2nd ed.). New York: Columbia University Press. ISBN9780231114479.
- Eck, Diana L. (author); Jain, Devaki (editor) (1986). Speaking of faith: cross-cultural perspectives on women, religion, and social change. London: Women's Press. ISBN9780704340169.CS1 maint: extra text: authors list (link)
- Eck, Diana L. (1987). The manyness of God. Canton, New York: St. Lawrence University. OCLC25126361. (Kathryn Fraser Mackay lecture, 1985: 16 pages)
- Eck, Diana L.; Mallison, Françoise (1991). Devotion divine: Bhakti traditions from the regions of India: studies in honour of Charlotte Vaudeville. Groningen, Netherlands: Egbert Forsten Publishing. ISBN9789069800455.
- Eck, Diana L. (2003). Encountering God: a spiritual journey from Bozeman to Banaras (2nd ed.). Boston: Beacon Press. ISBN9780807073018.
- Won the Unitarian Universalist Melcher Award (1994) and the Grawemeyer Book Award (1995).
- Eck, Diana L. (2002). On common ground world religions in america (2nd ed.). New York: Columbia University Press. ISBN9780231126649. Multimedia presentation on CD ROM.
- Eck, Diana L. (2001). A new religious America: how a 'Christian country' has now become the world's most religiously diverse nation. San Francisco: HarperSanFrancisco. ISBN9780060621599.
- Eck, Diana L. (2012). India: a sacred geography. New York: Harmony Books. ISBN9780385531917.
References[edit]
- ^'Harvard scholar says the idea of India dates to a much earlier time than the British or the Mughals'.
- ^'India: A Sacred Geography by Diana L Eck – review'.
- ^'In The Footsteps of Pilgrims'.
- ^'The heavens and the earth'.
- ^'In The Footsteps of Pilgrims'.
- ^Kahn, Mattie. 2011. Ten Questions with Diana L. Eck. The Harvard Crimson
- ^Schontzler, Gail (September 25, 2017). 'Dorothy Eck, trailblazer for women in Montana politics, dies at 93'. Bozeman Daily Chronicle. Retrieved 2017-09-26.
- ^'Diana L. Eck'. The Pluralism Project. Retrieved 26 March 2018.
- ^Goodman, Ellen. 'A unique union between two women of faith'. The Baltimore Sun. The Baltimore Sun. Retrieved 26 March 2018.
- ^Eck, Diana L. (2001). A new religious America: how a 'Christian country' has now become the world's most religiously diverse nation. San Francisco: HarperSanFrancisco. p. 23. ISBN9780060621599.
- ^Eck, Diana L. (2003). Encountering God: a spiritual journey from Bozeman to Banaras (2nd ed.). Boston: Beacon Press. p. 169. ISBN9780807073018.
- ^Eck, Diana L. (2003). Encountering God: a spiritual journey from Bozeman to Banaras (2nd ed.). Boston: Beacon Press. p. Chapter 7. ISBN9780807073018.
- ^Eck, Diana L. 'What is Pluralism?'. Pluralism Project. Harvard University. Retrieved 5 August 2014.
- ^'Communicating the Movement'. Interfaith Youth Core. Archived from the original on 8 August 2014. Retrieved 5 August 2014.Cite uses deprecated parameter
deadurl=
(help) - ^Eck, Austin Named New Lowell Masters, The Harvard Crimson, March 13, 1998, accessed November 10, 2007.
- ^'Encountering God: a spiritual journey from Bozeman to Banara'. The Grawemeyer Awards. 26 April 1995. Archived from the original on 19 August 2014.Cite uses deprecated parameter
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(help)
External links[edit]
Diana Eck Pluralism Project
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It highlights how important visuals are in Hindu culture along with emphasizing how the worship of these images transcend exclusively visual boundaries in the mind of a Hindu worshipper. I felt that there is no singular pattern I could follow along with and the book is filled with Hindu culture specific jargon (which while explained in footnotes) that may be more off-putting for some re..more